We all mourn in different ways and for all different types of people. Our tradition does not limit our ability to mourn, rather encourages us all to find ways to deal with death, how we need to deal with death. And for each of us and with each loss, we do not need an agenda or reason to cry. We should not need to explain ourselves. Mourning is as controllable as the death itself and all are deserving of the time to heal.
The story of Israel is a tumultuous one, and it isn’t always easy to explain. But Heffez stumbled upon graffiti as the perfect storyteller to simplify the narrative without dumbing it down. Heffez spent a year in Israel and the West Bank photographing and translating over 200 pieces of street art. Unsurprisingly, he was met with plenty of roadblocks along the way: tear gas and a broken leg, to name a few.
Our constant access to the world through our new technologies has its costs. You know your life is different today than it was only a few years ago: 1) if you have a list of 20 phone numbers to reach five people; 2) if you struggle to stay in touch with any family members who do not have an email address; 3) if you use your phone to call your family to dinner and the text comes back, “what’s for dinner?” 4) if your feeling of accomplishment is measured in emails deleted; 5) if you are waiting in line at the grocery store and are impatient because you left your smartphone in the car; 6) if you wake up at 2am to go to the bathroom and check your E-mail on your way back to bed.
We asked around to some of our favorite rabbis in the Twin Cities to see if they’d be willing to let us publish one of their sermons from the High Holidays 5774. We got a resounding “Yes” from those that have so far replied.
Six years ago, photographer Richard Renaldi took an enormous risk. With his camera and his heart, with vision that could see the art of the human soul, he started taking pictures. He decided to do a photographic essay of people. This is hardly new. But Renaldi’s subjects where strangers, people he literally talked to on the street, in coffee shops, at bus stops and in Grand Central Station. He invited these total strangers to pose together, while touching one another; holding hands, arms embracing, demonstrating physical affection.
40 years ago today on the Hebrew Calendar, on the 10th of Tishrei, saw the outbreak of the Yom Kippur War instigated against Israel by Syria and Egypt. This was an event that certainly defined an era for Jews everywhere. Do you remember where you were when you heard that the war had broken out? I know exactly where I was. I was in utero. 40 years ago today, I was 55 days from being born. And the Jewish world that I was born into was a different world because of that war. Confidence was lost. The world was turned upside down again and Israel was forced to look at things in a different way.
The ancient wisdom of the Talmud teaches, rachmana liba bai, “God desires what’s inside the heart.” The name of our new mahzor, Lev Shalem, means a full heart. It suggests both the power and irony of the High Holy Day prayerbook. God’s name fills the pages, but the holidays are not really about the words between our hands. They are about the words of the heart, the relationships face-to-face that form and tear and need mending. The formal text can only take us so far.
This terrible war convinced the Arab world that they could not defeat Israel by conventional means. This, of course, led to the many waves of terror attacks that Israel essentially put an end to in 2004, thank God. But now, our biggest threat, more than Iran, more than Syria, more than internal strife, more than inequality and chauvinism and Jewish extremism, is the global delegitimization campaign against Israel—we’ve shifted back to the question of Israel’s legitimacy.
In 1980 a group of baseball enthusiasts met at a New York City restaurant called La Rotisserie. They created a game wherein they could “draft” Major League Baseball players onto imaginary teams, which would compete against each other using the players’ real-life game stats. This is widely regarded as the birth of fantasy sports as we know it. Today, fantasy sports is played by upwards of 32 million people in the U.S. and Canada and accounts for $3-4 billion in economic activity per year. While fantasy leagues exist for almost all major and semi-major sports, fantasy football has become easily the most popular. Temple of Aaron’s Rabbi Jeremy Fine interviewed a fantasy sports pioneer on personal sports site TheGreatRabbino.com. Below is his interview.
Music, activities and recipes to help you have a fun and meaningful Sukkot.